Read In The Deep End By Kate Cann Online

new blog Christmas

am pleased to announce that the first day of December starts my next blog , unlike all previous wąskotematyczny. It is entitled "Real Christmas ", And devoted entirely to the religious dimension not only of holidays, but throughout the Christmas season, from Advent through to the period after the three kings ending. Today, Christmas is significantly laicyzują and are increasingly being brought into Christmas trees, gifts, culinary and shopping. creating a Christmas blog, I wish the best of their modest possibilities, to oppose this effect. Most of the texts on this blog will poświęconych liturgy and paraliturgii. In the latter, a lot will, of course listings carols. Not all texts will be new. At least half will be a resumption of texts in the "Culture Svetomira Eye" from the previous two years. In total, I plan to publish the texts of thirty to forty during the period between December first and the thirteenth of January. If the blog is adopted, I plan to develop similar for Lent and Easter and Christmas to come back next year.

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Stabat Mater is one of four sequential present not only in the liturgical books Extraordinary Form, but also in the Roman Missal of Pope Paul VI. It is designed to sing on the day of Our Lady of Sorrows - September 15. The normal form of the Roman Rite is optional, and mandatory emergency. In both forms, also serves the role of passion and the songs are performed during Lent.

author is a sequence of words Jacopone da Todi , Franciscan poet and mystic who lived in the thirteenth century. Stabat Mater music to compose, among others: Louis Boccherini, Anton Dvorak, Jozef Elsner, Joseph Haydn, Jodok des Prés, Zoltán Kodály, Jan da Palestrina, Krzysztof Penderecki, John Pergolesi, Francis Poulenc, Rossini Joachim, Dominic Joseph Scarlatti, Franz Schubert , Karol Szymanowski, Joseph Verdi, Antoni Vivaldi

Latin Text:

Stabat mater dolorosa juxta Crucem lacrimosa, dum pendebat Filius.

Cujus animam gementem, contristatam et dolentem, pertransivit gladius.

O quam tristis et afflicta fuit illa benedicta Mater Unigeniti.

Quae moerebat et dolebat, Pia Mater cum videbat Nati poenas incliti.

Quis est homo qui non fleret, Matrem Christi si videret in tanto supplicio?

Quis non posset contristari, Christi Matrem contemplari dolentem cum Filio?

Pro peccatis suae gentis vidit Jesum in tormentis et flagellis subditum.

Vidit suum dulcem natum moriendo desolatum, dum emisit spiritum.

Eia Mater, fons amoris, me sentire vim doloris fac, ut tecum lugeam.

Fac ut ardeat cor meum in amando Christum Deum, ut sibi complaceam.

Sancta mater, istud agas, crucifixi fige plagas cordi meo valide.

Tui nati vulnerati, tam dignati pro me pati, poenas mecum divide.

Fac me tecum pie flere, crucifixo condolere, donec ego vixero.

Iuxta crucem tecum stare, et me tibi sociare in planctu desidero.

Virgo virginum praeclara, mihi iam non sis amara: fac me tecum plangere.

Fac ut portem Christi mortem, passionis fac consortem, et plagas recolere.

Fac me plagis vulnerari, fac me cruce inebriari, et cruore Filii.

Flammis ne urar succensus per te Virgo, sim defensus in die judicii

Christe, cum sit hinc exire, da per matrem me venire ad palmam victoriae.

Quando corpus morietur, fac ut animae donetur Paradisi gloria.

Stabat Mater w tłumaczeniu tradycyjnym:

Stoi Matka obolała , Łzy pod krzyżem przepłakała, Gdy na krzyżu Syn jej mrze.
Jakże the soul is troubled, saddened, cloudy, till it poprzeszywał sword.
How sad and troubled mother of this blessed to have begotten.
I did not break up the dying That pious, the one and only seeing death.
What a man, which does not cry when my mother sees this in such a torment, a
who fondly Pain unable to sympathize with the Mother of the Son of pain? Is there such a heart who?
Sees Mother: Son, Jesus Whips Her adopted and moved the cross for human sin calutki. He sees his sweet
Rodzone Yes fatally abandoned, as the last breath loses.
Mother, a source of loving Give me strength joint pain thy stand, Thy grievances. Heart
a liking to, U of Christ to love God, my heart matters is you.
Mother Christmas, let it nailed, and Ill Let your allowance is.
Make me worthy to simplify, Issuance, anguish with your Rodzonego wounds. Give
of thy pious tears Have your pain with the Crucified One, While it does not take over me.
Let the Cross I stand with you, Let your tears be my tears That thy want.
Virgin Maidens of the brightest, I already do not be painful, and Just let me cry pour. Let Christ's death
I move, I can take the passion to help, let it go again.
Take me beaten, wounded, raised, przpojonym Cross of the Son, the Son of blood.
flame of fire does not burn me: The brightest save me, for this final court.
Christ, and when and you wyjrzysz, by his mother, and let me come to winning your palm
And when the body is dead, Bring it Your soul will be given to the glories of heaven Fully multi. Amen.

Stabat Mater in the translation of Leopold Staff:

first grieving mother stood at the foot of the cross , in tears the whole, when it hung in the Son.
second And in her full groan of the soul, from torment and anguish, stuck a sharp sword of our wines.
third How sad and worried it was blessed, from which is born of God.
4th How to suffer and hurt, how trembled when she saw her child's death among the terror.
5. Which man does not cry, seeing the passion and despair of Our Lady in this grief?
6th Who from sadness to stop, the light before the eyes of his mother, who suffers from his son?
7th He sees the human suffering of guilt removes the only Son, Jesus-like whips him bat.
8th Dying alone sees fruit of her pure body, and giving their lives for this world.
9th Mother, fountain love something, Take my pain that I may hurt her you could.
10th Let my heart is burning, To my joy was to love you - Christ is God.
11th Mother Christmas, severe wounds, Which abolished the Crucified, engrave firmly in my soul.
12th Passion, Son rodzonego, what he suffered for the sake of my, to share with me they wanted.
13th I want to cry in thy vicinity of Suffering What died on the cross after an end to my life.
14th I want to stand under the cross with you, with you unite in mourning, I shed tears springs.
15th Pure Virgin of virgins, let your goodness, give me a cry of grief with you al.
16th I was dying along with him, his passion was painting, his wounds in itself felt.
17th Let my blood hurts a bunch, let me Passion Cross revels and blood of your Son.
18th In a fire, Miss, do not let me burn, So take me in his defense, when you receive the wrath of the court.
19th When the end of days before me state, By Thy Mother come to me, Lord, to give the palm of victory.
20th When my body dies, let her soul to the glory of your eternal paradise awaits. Amen

At the end, as usual, a few recordings from youtube:

Stabat Mater John the Baptist performed Pergolesi Katia Ricciarelli

Stabat Mater Antoni Vivaldi performed Andrew Scholl

Stabat Mater John da Palestrina performed by an unknown

Stabat Mater gregoriańskie w wykonaniu mnichów z Opactwa św. św. Maurycego i Maura w Chervaux

Stabat Mater Karola Szymanowskiego w wykonaniu Elżbiety Szmytki

Stabat Mater Józefa Haydna w wykonaniu Warszawskiego Chóru Chłopięcego

Stabat Mater Arvo Part performed by a collective

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"May Day" Lucia Vondráčková

Czech culture in Poland is fairly well known, but also somewhat selectively. Overall, her knowledge is greater than the Hungarian and Ukrainian (and not much less than the German or Russian. It is wrong when it comes to literature. At least four of Czech writers: Jaroslaw Haszek, Charles Czapek, Bogumil Hrabal and Milan Kundera. Ceske movies Poland is often seen, except that rather niche clusters.

most complicated is the situation with music. Of course, quite commonly known are the three biggest Czech composers of classical music - Anton Dvorak, Friedrich Smetana and Janacek Leon. Equally well known are the biggest Czech pop artists from the seventies and eighties of last century - Charles Gott and Helena Vondráčková. Some niche popularity is also in our late Bard Prague Spring - Charles Krill. Unfortunately, it is much worse with the contemporary music scene, which, except for one Jaromir Nohavica, remains completely unknown. I admit that I did not, as yet, nothing to change this negative situation. So far only two times I wrote about the Czech culture, and it's not about music, and once again on the radio and film. I think it's time I started to repair this omission.

Born in 1980, Lucy Vondračkowa, the niece of Helen, is one of the most interesting of the younger generation of Czech singers. It is not only the singer but an actress. As for a place in the music scene, to some simplification can be compared to our Ania Dabrowska. But unlike the Poles, Vondráčková not limited to jazzującego pop, but boldly goes back to the other genres and it's so distant from one another, like rock and club music. But that's not the end. It reaches the parts of American species virtually unknown in Poland, and Czech enjoy some popularity, as the folk in the American sense (which, to distinguish them from the folk in the Polish meaning, I will henceforth called amfolkiem), gospel, or bluegrass. All of these styles can be found on the album titled May Day, released in 2003, and has recently resumed a series of Nejprodávanějši alba. As a result, the stylistic diversity, there is quite a mix of exotic, which, especially at the first hearings, gives the impression some inconsistencies, which in turn is associated with another Polish singer moving in similar climates, namely, Margo. But in the case Vondráčková, inconsistencies that impression fades after just hearing her music, which reflects well on this class artist. Her music is high and the temperature is fairly representative of the ambitious Czech contemporary mainstream pop, so you should be acquainted with its plates.

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Gucza. Duel in the trumpet

literature, theater, film and related areas of culture largely based on references to works created before. One of the most frequently used references to such writers is William Shakespeare, and most often used is the drama of the song "Romeo and Juliet." Just to mention a line Norwid "in Verona," along with his arrangements of music and American musical "West Side Story."

is not the only musical based on the Shakespearean play. Later, but no less interesting work of this kind is Serbian musical film "Guca. Duel on the trumpet," originated in 2006. One of my colleagues told me long ago that there are two kinds of films that can easily be viewed as the sound itself in an unfamiliar language, namely, fairy tales and porn. I personally think that this category also include należyć musicals. "Gucza" I watched the Serbian, the language that I do not know (Except, of course, a rudimentary knowledge of the resulting similarity to other, more or less familiar, Slavic languages), and I certainly do not sense that something important escapes me.

movie is very simple. Gucza title is a small town in western Serbia, which is held annually the largest in the Balkans, and perhaps around the world trumpet festival. One of the contestants is a young Gypsy, Romeo, who fell in love with the reciprocal a Serbian girl, Juliana. Julian's father called from his ability to play the trumpet Saczmo (a pseudonym used by Louis Armstrong) is opposed by the union. But I promise to give Gypsy girl, if he beats him Guczy. The last part of the film takes place in the authentic setting of the festival, where he wins Romeo.Nawiązania to Shakespeare is not only obvious, but even particularly emphasized, if only through the choice of names of main characters. There are also significant differences, resulting, inter alia, the specific circumstances of the Balkans. Young people are here so not so much, and perhaps not only to the feuding families, the feuding, or at least reluctant peoples themselves. There are also differences in relation to the original story of the species under the Convention. In contrast to the "Romeo and Juliet," "Duel in the trumpet ends well, which is quite common in musicals, which are sui generis tales for adults.

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Salve Regina

The three out of four Marian antiphons, for in different parts of the liturgical year have already discussed. The rest I still fourth - Salve Regina, sung from the Feast of the Holy Trinity to the Saturday before the first Sunday of Advent. In addition to its proper use in the Liturgy of the Hours is sung at the end of the funeral and some other Masses for the dead. In relation to this application, let me tell a joke, based on a real incident which I witnessed myself.

In the village church in Upper Silesia, the parish priest celebrated Mass for the parishioners who died during World War II. After the Mass, said:

-At the end of something God When we sing ... - At this point breaks, transflective that highly inappropriate to be singing "God, Poland" at the Mass for the dead, the vast majority died in the uniform of the Wehrmacht on the Eastern Front. After a moment's hesitation, take-... singing "Salve Regina".

text was written by antiphon is St. Herman lame, German monk scholar and poet, who lived in the eleventh century. However, his text komponowało many composers. As usual, gives the original text and two translations.

Original text:

Salve, Regina, Mater Misericordiae,

vita dulcedo, et spes nostra, salve.

ad te clamamus

exsules filii Evae,

ad te suspiramus, gementes et flentes

in hac lacrimarum valle.

Eia, ergo, advocata nostra, illos tuos

misericordes oculos ad nos converte;

et Iesum, benedictum fructum ventris tui,

nobis post hoc exsilium Ostend.

O clemens, O pia, O dulcis Virgo Maria.

Literal translation:

Hail Holy Queen, Mother of Mercy,

life sweetness and our hope!

To you we cry

banished children of Eve,

to you our sighs, mourning and weeping

in this valley of tears.

Turn then, most gracious advocate,

your eyes of mercy towards us,

and Jesus, the blessed fruit of thy womb,

after this our exile show unto us.

O clement, O loving, O sweet Virgin Mary!

verse translation, used in Silesia:

Hail, Holy Queen, Mother of mercy! /

our hope, life, sweetness! /

Hail, Mary, Mother of the one, /

Mother of us humans, Salve Regina!

Miserable Eve, my children cry, /

To you, Mother, weeping sighs: /

Let us helps your cause, /

In this vale, Salve Regina.

Please Mediatrix eyes on us, /

graciously accept our sigh: /

Show us, O Mother, Her Son, /

the top land, Salve Regina.

At the end, as usual, a few recordings from Yotube:

Salve Regina Gregorian (Solemn tone) performed by monks from the Abbey of Notre Dame

Salve Regina Nicholas Porpola

Salve Regina Najiego Hakim performed by Mr. Tieng Min

Salve Regina John Adolph Hasse performed by Bernarda Fik

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Coach hire, transport services, tires, skydiving, baby, numerology, accommodation Wejherowo

the book tell of the prophet Ethan. Speech
seventieth nine.
A very bizarre
services One time the Prophet said to his disciples, Etan one thing: this will come times degenerated, with ordinary and necessary services to people enough, will therefore have service in those days so bizarre as coach rental, transport services, parachuting, for infants, numerology tires, accommodation Wejherowo.

Services such as bus hire, transport services , skydiving baby , numerology tires, accommodation Wejherowo anyone really do not need them will not, but it will be on the customers do not questionable because of the prestige they delivered.

because some people seem to be that every, even the dumbest fad is not a mere fad, but the extravagant splendor of noble generating. ,

Verily I say unto you, however, that what the spirits of great noble extravagance is generating considerable splendor, it is ordinary people ordinary fad, to utter only ridiculing advice.

since the fire, where the salamanders live and profit from, another of the creation of Jeno die. For the single flowers the bees collect their flowers and snakes their venom. What is salutary to one drug, then another deadly poison.

By simply imitating the big, big no no one can, and each own their own to the size of the path must be found. A vast majority of people and so it will not.

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Pharmacy Wodzislaw Slaski

Wodzislaw Slaski is a sleepy town in the southern province of Silesia, in the upper part of the valley of the river Olza, at the mouth of the Moravian Gate. There is no Wodzislaw Slaski philharmonic, theater, or even daily operating theater, for schools, churches, shops and pharmacies

Wodzislaw Slaski is therefore not a "full range" of town, but very solid town meet those basic needs of all residents. Not everyone, after all you need is a movie theater, but everyone from time to time is needed pharmacy

Wodzislaw Slaski chemists have and are quite numerous. One of them is headed by me with the upside Pharmacy, located in the Kaufland supermarket, pharmacy, to which readers are invited and welcome to all

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For whom is a place for Krakow Skalka?

My published on the Internet call to bury the most eminent Polish philosopher Leszek Kolakowski in the crypt of the Pauline Fathers in Krakow Skalka outraged many. They point out the deceased youthful fascination with Marxism, the fight of philosophers in the fifties before the war and Stanislaw Lem, inappropriate friendships and knowledge of, inter alia, of Helena Wolinska, which apparently was a recent burial, and many other minor and major sins and grzeszków. Of course, these critics do not mention a word about the fact that the Marxist philosopher's views preached by only one third of his creative life. Overlook the fact that as a mature thinker strong critic of Marxism, and in fact a Christian philosopher. Skip to the end of his immense help for anti-communist opposition in Poland and that until his death he played the role of a sui generis prophet and apologist of freedom, at a time when many thinkers sees freedom as a threat. They do not notice it's size. They forget that he was the first Kluge Prize, which is the equivalent of the Nobel Prize philosophy, as we all know that does not involve the art and the fact that he is the only Polish philosopher read around the world. There were even suggestions that my call is a joke not a serious proposition. Of course, it did not go without my people accused of belonging to the Jewish people, but I realize this accusation is deemed as a compliment. Jew, do not call just anyone. This situation is very similar a few years ago a strong opposition to the plans (fortunately realized) burial on the Cliff by Czeslaw Milosz, who was also accused of similar things, while ignoring its size.

Contrary to the opinion of these critics believe Leszek Kolakowski, first as a figure outstanding, and second, a man who did for others incomparably more good than bad, and the mistakes of youth had already been repaired, and redeem reward. And I think it is appropriate to bury him in the crypt of Merit on the Rock. Skalka because it is not for the Knights without flaws and blemishes. Even if takowi exist, (which I sincerely doubt), they are not prominent persons, because of errors and sins that just does not make, that does nothing. A Skalka is prominent persons, and above all for the great artists who have spread the name of the Polish around the world. Therefore, I find it reprehensible that there are not buried by Witold Lutoslawski, wholeheartedly approve of burial in this place of Czeslaw Milosz, and is now calling for burial on the Cliff by Leszek Kolakowski.

I know that each had its flaws, mistakes and sins. But did not have them buried in this place for centuries and decades? Is Flawless was Jan Dlugosz, who was not only an eminent historian, but also malicious lampooner? Or maybe Wincenty Pol, which Kornel Ujejski alleged lack of patriotism and agreeableness the invaders, and especially in Russia? Or bugger Karol Szymanowski, who changed lovers like gloves? Ludwik Solski, who had two wives, including only the second civilian? In the Gallery, who has committed a pair of anti-clerical works? Józef Ignacy Kraszewski, who been taking opium and spied for France? No, none of them was not an angel or a saint. But not for the holy life, but for the great works were buried in this place, as indeed najsłuszniej. And for the same place there should be Lutoslawski, Milosz and Kołakowskiemu. Of course, the Skalka Church and Monastery, which is why there can only hide Catholics. So never proposed to bury on the Rock, for example, by Stanislaw Lem. But the above-mentioned three geniuses, at least at the end of his life were Catholics, so there is no problem with that.

I must admit that is a matter of Lutoslawski's so shocked me that I decided to do in the future, which in my power to those whom I consider to be the greatest of Poles were buried in this place. I believe that in a free Poland, it is necessary renewal of the National Pantheon to the young generations it was not the place of the old and crumbling, but always present. So I created a private, wholly subjective list of outstanding, and when one of them dies every time undertake a campaign similar to the present. There are no politicians on the list, there are only brilliant, famous throughout the world, the creator of culture. At the moment we are five names on it, to Friday, there were six. I am afraid that in each case will be controversial, because geniuses are controversial. Often probably will be voices against the law, because each of these geniuses can be attributed to some sins. There will also be the critic from the left, but that for some political incorrectness, or for the fact that I want on the Rock to see only Catholics, or for being on my list, they are white heterosexual men. The latter is not my intentional choice, but a consequence of the five greatest living Polish people are white, heterosexual men. Fasteners years may be different, it is in then add your name to the list without any problem, people just do not meet these criteria. Composition list does not reveal the lives of people on it are. I'm open to suggestions and add all the new names.

Arthur Tiller

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Leszek Kolakowski is dead. He was buried on the Rock.

This afternoon, died in Oxford, Leszek Kolakowski, one of the greatest contemporary philosophers of the world and one of the greatest of Poles, as well as the most prominent philosopher in Polish history. Let us pray for his soul.

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen. Prayer now needs most.

And to his memory in the nation had never lost, they buried him on the Rock. Is that in every respect worthy. You do not always appreciate our great countrymen, as they deserve. Shame for us is that there are buried there, Witold Lutoslawski. In the case of Czeslaw Milosz's stood up to the task. Now it's time that we gave last respects to the Master Leszek Kołakowskiemu. It is our duty.

Arthur Tiller

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Metamorphosis Two ads

Advertising is an area of \u200b\u200bculture will undergo extremely dynamic transformations. Original form of this category of beings were the direct advertising, taking the form of various visual projects, exhibited essentially in place to provide services or sell goods. This form of street advertising has evolved naturally, the peak of exanthem are huge billboards omnipresent in today's cities. The dominant form by many decades was a print ad. This dominance was broken dynamic development of television, which quickly gained a well primacy in this field. However, radio advertising has always remained and still remains in the shadow of the predominant species. Another revolution occurred in the advertising market with the development of the Internet. Advertise using this medium has taken its place on the market, however, never wavered-status of the press and television, advertising and even direct, whose participation is still important. A beautiful example of the contemporary functioning of its most original form is the situation depicted in the photo above, where the vendor tractor just issued this tractor on the main road together with a clear indication of willingness to disposal. Such advertising has proved successful, because when I write this, the tractor is no longer there.

So just as, contrary to the findings of Victor Hugo, the book did not kill print architecture, film, television and the internet did not kill the book, phone (despite the fears of Adolf Nowaczynski) and the Internet is not killed the printed press and television did not kill cinema, television and the Internet, so the new forms of advertising, not eliminate, nor wholly deprived the importance of old, but they supplemented and modified their functions.

Advertising is an area of \u200b\u200bculture will undergo extremely dynamic transformations. Original form of this category of beings were the direct advertising, taking the form of various visual projects, exhibited essentially in place to provide services or sell goods. This form of street advertising has evolved naturally, the peak of exanthem are huge billboards omnipresent in today's cities. The dominant form for many decades was a print ad. This dominance was broken dynamic development of television, which quickly gained a well primacy in this field. However, radio advertising has always remained and still remains in the shadow of the predominant species. Another revolution occurred in the advertising market with the development of the Internet. Advertise using this medium has taken its place on the market, however, never wavered-status of the press and television, advertising and even direct, whose participation is still important. A beautiful example of the contemporary functioning of its most original form is the situation depicted in the photo above, where a tractor salesman just this issue with a tractor the main road together with a clear indication of willingness to disposal. Such advertising has proved successful, because when I write this, the tractor is no longer there.

So just as, contrary to the findings of Victor Hugo, the book did not kill print architecture, film, television and the internet did not kill the book, phone (despite the fears of Adolf Nowaczynski) and the Internet did not kill the printed press and television did not kill cinema, television and the Internet, so the new forms of advertising, not eliminate, nor deprived fully the importance of old, but supplemented and modified them in their functions.

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Christianity

not the first time and probably not the last I write a blog entry based on the comments to another entry. Recently an interesting comment appeared under text concerning the sequence Lauda Sion Salvatore . Here is the comment of that, keeping the original spelling:

Everything beautiful for one day a year, but I ask where is the rest-minus 364 days uncounted HOLIDAYS? deducted once again submitted because uncounted. Is that God exists in the hearts of only this one day and then just Nietzche? Is Jesus the Lord! in any Bible translation, has appointed a Feast? or said "I will build His church (certainly not the church of the Emperor Constantine and his successors), but his, whose gates of hell shall not prevail against it is not"? Repentance is not just a confession of guilt, but the change of life dear, and shift it by 180 degrees in the image Crossover railway

decided to refer to that comment. I will do, though somewhat indirectly. Several years ago, formulated the hypothesis of the existence of not one, and two separate religious Christian: Biblical Christianity and Christianity as a sacrament. Since then, more and more is strengthened in the conviction of the truth of this assertion. Both religions chrześijańskie combines faith in Jesus Christ as God and Savior (those who the Lord Jesus Christ as God does not recognize they are not Christians and they do not treat this text), divided the answer to the question of what is foundation of the Christian life? For Christians, the Bible is its reliance on the Scriptures, for the celebration of the sacraments and sacramentals. This does not mean, of course, that Christians are not based sacramentally and practice their faith on the Bible or the Bible that Christians do not hold the sacraments. On the contrary, all streams of Christian sacramental be based on the Word of God, and the vast majority of biblical Christianity currents has at least two of the sacraments, is merely a difference of priorities. From the standpoint of Christian sacramental Church There would still completely full and perfect form, even if the destruction of all copies of the Bible, but could not fully operational and would be very lame if they killed all validly ordained bishops and priests (in other words, priests). While there are certainly a community belonging to the Christian sacramental priests do not have (eg, Little Church, and Monastery of the Holy Family, as well as starowiercy bezpopowcy), but they themselves suffer severely this lack of desire and determination of these priests have. For the purposes of Biblical Christianity, the Church can not exist without the Bible, and decided by a majority of the currents of the priesthood of this religion does not recognize. I include sacramental Christianity: Catholicism all the rites, starokatolicyzm independent parakatolickie churches, Orthodoxy, both Byzantine and Oriental, the Assyrian Church of the East, the Hussite Church, the Anglican church, Episcopalians, irwingian, some Methodists and other similar communities. Christians have a biblical and other Protestants. The agreement and the unification of Christianity sacramental and biblical I think it is impossible, as it is impossible to unite Christianity with Islam. To help find out just read the comment above, written by a typical representative of the Christian Bible.

At first glance it may appear that the Bible Christians are right. Since the Bible is the Word of God, what could be more important than fidelity to the words? But Our Lord Jesus Christ never wrote a single biblical verse, set the front three sacraments (Baptism, Penance and the Eucharist), not directly the next two (the priesthood and marriage) and the remaining two (Confirmation and Extreme Unction), established in a few years after his Assumption, His Apostles. Of the twelve apostles of only four or five are the authors of biblical texts, all but held the sacraments. That is why I am a Christian sacrament, namely, the traditional Roman Catholic, and therefore the text on my blogs refer to Christianity as a sacrament.

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Green Red Riding Hood Veni Sancta Spiritus

Little Red Riding Hood fairy tale, like as other traditional folk tales, is told and written in many different variants. Wariantywność is an essential characteristic of folk art. Some of these variants and circulating orally among the folklore, others belong to literature written, and still others for the comic book, various types of radio and television, etc.. etc.. etc.. At one time he did a lot of hype a variant of that fairy tale, when used in a TV commercial for mobile phone networks. Clueless to the rules governing the folklore, the then head of NBC Danuta Waniek, considered inadmissible wariantywność and led to the photo spot the antenna. In fact, the threads in the folklore as folklore, as well as in literature, writing, or in the film are far-reaching mutations and it is not uncommon. But not always work fully mutated, can perform the same role as the original folk tale. Andrzej Sapkowski wrote of his time telling where the dragon eats a shoemaker, who had another dragon podtruł stuffed ram. The author was obviously to create such a variant of the full right, none, however, who holds a healthy senses of this story will be read to children aged 3-10 years, ie that which supports and reads Traditional fairy tales.

problem appears so if the far-reaching changes affecting the track directed at children. Such is the case of anonymous books Red Riding Hood, published by the publishing Agnesa from Bielsko-Biala, in a series of Color Gardens. In this book we read inter alia: Wolf, who was king of the forest had reason not to have humor. Foresters cut down the best part of the forest wildlife refuges turned into a bare field. And like a wolf can live bez lasu? Gdzie może teraz zapolować? (zachowano pisownię oryginału – AR) Pomijam już błędy, kulawy język i dziwaczne uznanie wilka za króla lasu. Istotne jest co innego. W tej wersji wilk przestaje być bohaterem negatywnym, a staje się ambiwalentnym. Jego złe działania są częściowo usprawiedliwione działaniami osób trzecich, w tym przypadku leśników, a szerzej ludzi. A w tradycyjnej bajce ludowej miejsca na postacie ambiwalentne nie ma. Oddajmy głos największemu autorytetowi w tej sprawie, Brunonowi Bettelheimowi, autorowi najlepszej analizy bajek ludowych z punktu widzenia psychologii: Postacie baśniowe nie są ambiwalentne - There are both good and bad, as we all do in real life. Because the child's mind is dominated by the polarity, it is also characteristic of the fairy tale. The character is either good or bad, there is nothing intermediate. One of the brothers is stupid, the other wise. One of the sisters are virtuous and industrious, others are wicked and lazy. One is beautiful, others ugly. One of the parents is a thoroughly good, the second is fundamentally wrong. The compilation is not as opposed to enhancement, which behavior is appropriate-as it happens in the case of story building. (Meets fairy tales are not introducing moral plane, in which good and evil, beauty and ugliness do not play any role.) Showing the form of a so diametrically opposed to a young child is easier to grasp the difference that occurs between them than if they were presented in a manner closer to real life, that is, taking into account the full complexity, which is appropriate to real people. The ambiguity of the human is still too early for a child whose personality is still relatively consolidated. To him it could happen, it needs a positive identification. Only then gains basis to understand that people differ greatly among themselves and that you must choose who you want to be. Polar opposition of a fairy facilitates this fundamental decision, which depends on the further development of the whole personality.

After such an extensive quotation from the author's most competent in this matter, I see no need to further clarify why the introduction of the ambiguous form of stories intended for audiences of less than ten years of age is inappropriate. So let's focus on the question, what was the reason for ambivalence in this case? It is quite clear that the reason for this was the aspiration to an anonymous author pseudoekologiczną leftist ideology. In his demagogic zapędzie he did not consider it appropriate to save children, but on the contrary, considered it appropriate to pour this ideology into simple and absorbent minds of children. They are deserving popudki strong condemnation. Characteristic of the postmodern ideological mutations of the traditional topics that he can grow without restraint, anonymous in the literature for adults. Writing for Children, however, requires more responsibility. The youngest they should be isolated not only from reading pornography, or horror, but also political agitek like quoted. Therefore, I appeal to parents about themselves reading books of fairy tales, before providing their kids.