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liturgical abuses in the sky

Promotion among children's awareness of the liturgy, especially showing them what the Holy Mass, is the act noble and commendable. In doing this, however, should make every effort to not upset the media and the youngest to instill a real knowledge of this greatest mystery, of course, in such a form which is acceptable to their level of mental development. It must be ever vigilant that this does not upset the media because this could lead to the shaping of a false image of the Holy Mass, and even a false image of God in the hearts and minds of innocent children.

difficult and important task instruction on the children of Holy Mass, the diocese has taken to publishing and printing in Sandomierz, publishing a book by Eve Skarzynski (text) and Mark Sojka (illustrations) entitled Mass for children. Unfortunately, authors and publishers had failed due diligence, and turned to the youngest of the faithful transmission of highly distorted, especially in illustrative. On the third page is a picture of Initial Mass rites. In this picture we see the altar, on which there are three lighted candles and cup without a veil. This image promotes a bright, serious and drastic liturgical abuses. In such a way to celebrate the Holy Mass is absolutely not allowed. According to the current liturgical norms, covering the empty chalice veil is absolutely mandatory, and the number of candles burning on the altar during Mass, must be two, four, or six, possibly seven, when the Mass has a bishop. Liturgical Teaching children in a manner so dramatically inconsistent with the law, is worthy of condemnation. On the other hand, proud to be placed on the same image of the cross on the altar. Also proud to be an illustration on page 11, showing the reception of Holy Communion on the knees. However, these advantages are not able to override the above-mentioned drawbacks.

lyrical also leaves much to be desired. This layer is the verse tale about what happens during the Holy Mass. This story, however, is full of holes, like good Swiss cheese. But what is the cheese, it does not necessarily serve the catechetical text, even though very simplified. A major gap is the lack of any, even the slightest mention of the sacrificial nature of the Mass, not to mention its connection with the Sacrifice of the Cross of Jesus Christ. Well though, as mentioned on the Trinity and the Real Presence of the Body and Blood of Jesus in the Eucharistic species. Generally speaking, however, is not a bad book, and that these errors can be easily removed in subsequent editions. So I urge this to a publisher that did not fail to do so.

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Pears

Pears in the sky is the proverbial term promise impossible to meet, a synonym for something impossible, something that by no means in the real world can not exist. In particular, it is often used for very real the promises made by politicians during election. In an expression that echoes the opinion of the Gospel, "Do gather berries guilty of thorns, or figs of thistles?" (Mt. 7.20).

Today, however, I would like to look at this saying is not from a cultural, and natural point of view. I'd like to think about whether it is physically possible to grow pears in the sky? At first glance jnie is not possible, because the pears grow on pears (Pyrus Latin) rather than on willow (Salix). It is theoretically possible to immunize Although the branches of pear trees with her closest related species. But it is not feasible, even for the whole family Rosaceae (Rosaceae), the more so this can not be done in the case of taxonomically distant willows. The fact that pears can grow only on pear trees and close to her relatives not preclude the simultaneous rising also in the willows. So in fact made that the trees do not always grow directly in the ground. Probably each of us has seen more than once a tree sprouting from the roofs and walls of the neglected buildings.

Occasionally, too, that the trees grow the rotten parts of the crowns of other trees, as is the case with the tiny specimen maple (Acer platanoides), which grows in the middle of the crown of black locust (Robinia pseudoacacia), which was immortalized in the attached photograph. And it so happens that it was some species of willow are especially susceptible to decay word, and thus the outgrowth of other trees in its crown. About ten years ago, it happened to me, that I walked podwieczorną season of the Cistercian abbey at the top of the mountain Szczyrzyc Ciecień the railway station in Great Kasina. Along the way, in the village Wierzbanowa nomen omen, I saw a large volume of white willow (Salix alba), of which quite a few crowns wyrastała birch (Betula pendula). It is true that when I photographed this strange phenomenon, but because of the overlap of the three negative factors, namely low light conditions, low quality camera and very little of my skills in this area, picture came out very faint and indistinct. For this, over the years that have passed since that event, both the plate and lost my copy somewhere so I can not to this adequate written description of the photograph. Do not change the fact that a large birch can grow in the sky. And while we might birch, it can and pear.

grow pears in the sky so it is not entirely impossible, though without the slightest doubt this phenomenon is extremely rare. So it should probably also be considered the proverbial "pear in the sky", not as impossible, but as very unlikely. There is no impossible things in the world, however, are those whose probability of occurrence is very negligible.

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problem with participle

Smolensk disaster its devastating magnitude had an indelible mark not only on the Polish political life, but also on all aspects of Polish culture, including the tongue. This influence is clearly omni, but I would like to in the text to focus only on one particular item. In these moments of history often turns out that our language is too poor and lacks words to describe all aspects of reality. In this case, is missing in Polish man who died. The one who died, died, the one who died, the one who died, it killed the one who disappeared, is missing, and the one who died is not his definition. In this case, most use the term "died tragically", however, clearly feel that it leaves a significant insufficiency of precision. At the end of the term "tragically died," is much broader than "perish." But tragically he died (in the broad sense) anyone whom death was a tragedy for someone else.

always been a supporter of the maximum precision in the expression. In the name of the maximization postulate this to determine the wording of the verbal passive participle of the verb to die for. I used to determine the wording and not the creation, because you can not exclude the possibility that a participle is a long time, so that is out of common use, or might never become widespread. Let us leave this issue for the time being on your side and let's move on to the matter as if it was necessary that the participle to create ex nihilo. In this case, you need to take the matter by analogy, that is to look at imiesłowom passive verbs similar in construction to the "lost." It is such a lot, but only two of those that come to mind, have the same special property, which killed, namely, being part of an active exhibit syntactic features of the feedback. They are gone and lost. As to the latter, the matter is simple and not waking doubt - it has the adjectival participle passive, which is missing. The first is the much more komplikacyj. His first passive participle is rarely used, and second, takes two different forms: zniknięty and znikniony. The first is more common in the contemporary Polish colloquial, and the second in the old Polish and poetic texts. Here are some examples:

Suddenly all gone ... and sees, with wonders -

World znikniony clear delusions!

I myself amended in an ugly bush nettle,

A young man stood in the thistle changed.

Adam Asnyk

"That your right but hang in Sybil,

A with znikniony complaints will be left. " -

not say more because I have my rhyme whimpers

And tears are already flooding the lips!

Julius Slovak

but clouds flash to show up and you znikniony,

but he it did not disappear, but increased in the conflagration,

so in the soul: - What is it? - I ask amazed.

Dante Alighieri, translated by Anne Świderska

Me personally, the second form seems to be more dignified and elegant, which can easily be defended and supported the authority cited above authors. The analysis of these two verbs is clear therefore quite clearly that the adjectival passive participle for the verb to die is zginiony. Interestingly, such a word exists in quite a number of Old Polish texts, literary and dialect. Here przygarść quotes:

What nawarzy shell in his youth,

Even from old age than do not wyparzy.

too young in ill-seasoned,

zginiony already is.

Anonymous Danzig from 1643 years

Juześ zginiony, jus potampsiony. Do not trust God to psiekielnam stois threshold. Decree on ciebzie, thou God straciuł who zapłaciuł you for it?

Folk nativity play Kurpian

- I zginiony - Tadeusz said - give me a room, what to whom, when I'm happy!

Jozef Ignacy Kraszewski

By the desire of the enemy, I dawnom zginiony;

Będzież (say) that when the day of the blessed,

That it lay on a bier the last they saw

And this wdziadłem napasiemy eyes?

Kochanowski

As is evident in all the examples cited, the word zginiony fully, without the slightest doubt, the role of adjectival passive participle of the verb die. So you can not have doubts that this is the correct form of the participle. Language is essentially a system of logical and coherent. Therefore, by analogy can be determined following a long-forgotten past participle, even if the certificate was not on this issue.